This is from

The Knesset
Jerusalem, Israel

VICE PRESIDENT PENCE: President Rivlin, Prime Minister Netanyahu, Speaker Edelstein, Leader Herzog, members of the Knesset, justices of the Supreme Court, citizens of Israel — (applause) — it is deeply humbling for me to stand before this vibrant democracy — (applause) — to have the great honor to address this Knesset, the first Vice President of the United States to be afforded that privilege here in Jerusalem, the capital of the State of Israel. (Applause.)

And I bring greetings from a leader who has done more to bring our two great countries closer together than any President in the past 70 years — the 45th President of the United States of America, President Donald Trump. (Applause.)

Thanks to the President’s leadership, the alliance between our two countries has never been stronger, and the friendship between our peoples has never been deeper. And I am here to convey a simple message from the heart of the American people: America stands with Israel. (Applause.)

We stand with Israel because your cause is our cause, your values are our values, and your fight is our fight.

We stand with Israel because we believe in right over wrong, in good over evil, and in liberty over tyranny.

We stand with Israel because that’s what Americans have always done, and so has it been since my country’s earliest days.

During his historic visit to Jerusalem, President Trump declared that the bond between us, in his words, is “woven together in the hearts of our people,” and the people of the United States have always held a special affection and admiration for the people of the Book.

In the story of the Jews, we’ve always seen the story of America. It is the story of an exodus, a journey from persecution to freedom, a story that shows the power of faith and the promise of hope.

My country’s very first settlers also saw themselves as pilgrims, sent by Providence, to build a new Promised Land. The songs and stories of the people of Israel were their anthems, and they faithfully taught them to their children, and do to this day. And our founders, as others have said, turned to the wisdom of the Hebrew Bible for direction, guidance, and inspiration.

America’s first President, George Washington, wrote with favor to “the children of the stock of Abraham.” Our second President, John Adams, declared that the Jews, in his words, “have done more to civilize man than any other nation.”

And your story inspired my forebears to create what our 16th President called a “new birth of freedom.” And down through the generations, the American people became fierce advocates of the Jewish people’s aspiration to return to the land of your forefathers — (applause) — to claim your own new birth of freedom in your beloved homeland.

The Jewish people held fast to a promise through all the ages, written so long ago, that “even if you have been banished to the most distant land under the heavens,” from there He would gather and bring you back to the land which your fathers possessed.

Through a 2,000-year exile, the longest of any people, anywhere, through conquests and expulsions, inquisitions and pogroms, the Jewish people held on to this promise, and they held on to it through the longest and darkest of nights. A night that Elie Wiesel proclaimed “seven times sealed.” A night that transformed the small faces of children into smoke under a silent sky. A night that consumed the faith of so many and that challenges the faith of so many still.

And tomorrow, when I stand with my wife at Yad Vashem to honor the 6 million Jewish martyrs of the Holocaust, we will marvel at the faith and resilience of your people, who just three years after walking beneath the shadow of death, rose up from the ashes to resurrect yourselves, to reclaim a Jewish future, and to rebuild the Jewish state. (Applause.)

And this April, we will mark the day when the Jewish people answered that ancient question — can a country be born in a day, can a nation be born in a moment? — as the State of Israel celebrates the 70th anniversary of its birth. (Applause.)

As you prepare to commemorate this historic milestone, I say, along with the good people of Israel, here and around the world: Shehecheyanu, v’kiyimanu, v’higiyanu la’z’man ha’zeh. (Applause.)

Seventy years ago, the United States was proud to be the first nation in the world to recognize the State of Israel. But as you well know, the work we began on that day was left unfinished, for while the United States recognized your nation, one administration after another refused to recognize your capital.

But just last month, President Donald Trump made history. He righted a 70-year wrong; he kept his word to the American people when he announced that the United States of America will finally acknowledge Jerusalem is Israel’s capital. (Applause.)

The Jewish people’s unbreakable bond to this sacred city reaches back more than 3,000 years. It was here, in Jerusalem, on Mount Moriah, that Abraham offered his son, Isaac, and was credited with righteousness for his faith in God.

It was here, in Jerusalem, that King David consecrated the capital of the Kingdom of Israel. And since its rebirth, the modern State of Israel has called this city the seat of its government.

Jerusalem is Israel’s capital. And, as such, President Trump has directed the State Department to immediately begin preparations to move the United States Embassy from Tel Aviv to Jerusalem. (Applause.) In the weeks ahead, our administration will advance its plan to open the United States Embassy in Jerusalem, and that United States Embassy will open before the end of next year. (Applause.)

Our President made his decision, in his words, “in the best interests of the United States.” But he also made it clear that we believe that his decision is in the best interests of peace. By finally recognizing Jerusalem as Israel’s capital, the United States has chosen fact over fiction. And fact is the only true foundation for a just and lasting peace.

Under President Trump, the United States of America remains fully committed to achieve a lasting peace between Israelis and Palestinians. (Applause.)

In announcing his decision on Jerusalem, the President also called, in his words, “on all parties to maintain the status quo at Jerusalem’s holy sites, including at the Temple Mount, also known as the Haram al-Sharif.” And he made it clear that we’re not taking a position on any final status issues, including the specific boundaries of the Israeli sovereignty in Jerusalem or the resolution of contested borders.

And President Trump reaffirmed that, if both sides agree, the United States of America will support a two-state solution. (Applause.)

We know Israelis want peace, and we know that Israelis need no lectures on the price of war. The people of Israel know the terrible price all too well. Your Prime Minister knows that price. He himself was nearly killed in battle, and his beloved brother Yoni was killed while courageously leading the Entebbe hostage rescue 41 years ago.

And you, who know the price of war, know best what the blessings of peace can bring — to you, to your children, and future generations.

The United States appreciates your government’s declared willingness to resume direct peace negotiations with the Palestinian Authority. And today, we strongly urge the Palestinian leadership to return to the table. Peace can only come through dialogue. (Applause.)

Now, we recognize that peace will require compromise, but you can be confident in this: The United States of America will never compromise the safety and security of the State of Israel. (Applause.) Any peace agreement must guarantee Israel’s ability to defend itself by itself.

Now, there are those who believe that the world can’t change; that we’re destined to engage in endless violence; that age-old conflicts can’t be solved; and that hope itself is an illusion. But, my friends, President Trump doesn’t believe it. I don’t believe it. And neither do you.

I stand here today in the city whose very name means peace. And [as] I stand here, I know that peace is possible because history records that Israel has made the very difficult decisions to achieve peace with its neighbors in the past.

Over the past two days, I’ve traveled to Egypt and Jordan, two nations with whom Israel has long enjoyed the fruits of peace. I spoke with America’s great friends, President Al Sisi of Egypt, and King Abdullah of Jordan, about the courage of their predecessors who forged an end to conflict with Israel in their time.

And those two leaders prove every day that trust and confidence can be a reality among the great nations who call these ancient lands home.

In my time with those leaders, and with your Prime Minister, we discussed the remarkable transformation that is taking place across the Middle East today, and the need to forge a new era of cooperation in our day and age.

The winds of change can already be witnessed across the Middle East. Longstanding enemies are becoming partners. Old foes are finding new ground for cooperation. And the descendants of Isaac and Ishmael are coming together in common cause as never before.

Last year, in Saudi Arabia, President Trump addressed an unprecedented gathering of leaders from more than 50 nations at the Arab Islamic American Summit. He challenged the people of this region to work ever closer together, to recognize shared opportunities and to confront shared challenges. And the President urged all who call the Middle East their home to, in his words, “meet history’s great test — [and] conquer extremism and vanquish the forces of terrorism together.” (Applause.)

Radical Islamic terrorism knows no borders — targeting America, Israel, nations across the Middle East, and the wider world. It respects no creed — stealing the lives of Jews, Christians, and especially Muslims. And radical Islamic terrorism understands no reality other than brute force.

Together with our allies, we will continue to bring the full force of our might to drive radical Islamic terrorism from the face of the Earth. (Applause.)

I’m pleased to report that, thanks to the courage of our armed forces and our allies, at this very moment ISIS is on the run, their capital has fallen, their so-called caliphate has crumbled. And you can be assured we will not rest, we will not relent, until we hunt down and destroy ISIS at its source, so it can no longer threaten our people, our allies, or our very way of life. (Applause.)

Now, the United States and Israel have long stood together to confront the terrible evil of terrorism, and so we will continue. And across the Middle East, Arab leaders have responded, as well, to the President’s call with unprecedented action to root out radicalism and prove the emptiness of its apocalyptic promises.

As President Trump made clear in Saudi Arabia, we will continue to stand with our allies and stand up to our enemies. We will work with all of our partners to starve, in his words, “terrorists of their territory, their funding, and the false allure of their craven ideology.”

We will also support faith leaders in this region and across the world, as they teach their disciples to practice love, not hate. And we will help persecuted peoples, who have suffered so much at the hands of ISIS and other terrorist groups.

To this end, the United States has redirected funding from ineffective relief efforts. And, for the first time, we are providing direct support to Christian and other religious minorities as they rebuild their communities after years of repression and war. (Applause.)

The United States has already committed more than $110 million to assist Christian and other religious minorities across the wider Middle East. And we urge our allies — here in Israel, in Europe, and across the world — to join us in this cause. Let’s work together to restore the rich splendor of religious diversity across the Middle East, so that all faiths may once again flourish in the lands where they were born. (Applause.)

As we work to defeat the scourge of terrorism, and give aid to those who have suffered at its hands, we must also be resolved and vigilant to prevent old adversaries from gaining any new ground.

To that end, the United States will continue to work with Israel, and with nations across the world, to confront the leading state sponsor of terror — the Islamic Republic of Iran. (Applause.)

As the world has seen once again, the brutal regime in Iran is merely a brutal dictatorship that seeks to dominate its citizens and deny them of their most fundamental rights. History has proven, those who dominate their own people rarely stop there. And increasingly, we see Iran seeking to dominate the wider Arab world.

That dangerous regime sows chaos across the region. Last year alone, even as its citizens cried out for help with basic necessities, Iran devoted more than $4 billion to malign activities in Syria, Lebanon, and elsewhere across the region. It has supported terrorist groups that even now sit on Israel’s doorstep. And worst of all, the Iranian regime has pursued a clandestine nuclear program, and at this very hour is developing advanced ballistic missiles.

Two-and-a-half years ago, the previous administration in America signed a deal with Iran that merely delays the day when that regime can acquire a nuclear weapon. The Iran nuclear deal is a disaster, and the United States of America will no longer certify this ill-conceived agreement. (Applause.)

At President Trump’s direction, we’re working to enact effective and lasting restraints on Iran’s nuclear and ballistic missile programs. Earlier this month, the President waived sanctions on Iran to give the Congress and our European allies time to pass stronger measures. But as President Trump made clear, this is the last time.

Unless the Iran nuclear deal is fixed, President Trump has said the United States will withdraw from the Iran nuclear deal immediately. (Applause.)

Whatever the outcome of those negotiations, today I have a solemn promise to Israel, to all the Middle East, and to the world: The United States of America will never allow Iran to acquire a nuclear weapon. (Applause.) Beyond the nuclear deal, we will also no longer tolerate Iran’s support of terrorism, or its brutal attempts to suppress its own people.

Last year, our administration more than tripled the number of sanctions targeting Iran and its leaders. And just this month, the United States issued tough new sanctions on Iran.

But I have another message today — a better message — from the people of America to the proud and great people of Iran: We are your friends, and the day is coming when you will be free from the evil regime that suffocates your dreams and buries your hopes. (Applause.) And when your day of liberation finally comes, we say to the good people of Iran, the friendship between our peoples will blossom once again. (Applause.)

While at times it may seem hard to see, those who call the Middle East their home have more that unites them than divides them — not only in common threats, but in the common hope for a future of security and prosperity and peace, and in the common ancestry of faith that runs throughout these very lands.

Nearly 4,000 years ago, a man left his home in Ur of the Chaldeans to travel here, to Israel. He ruled no empire, he wore no crown, he commanded no armies, he performed no miracles, delivered no prophecies, yet to him was promised “descendants as numerous as the stars in the sky.”

Today, Jews, Christians, and Muslims — more than half the population of the Earth, and nearly all the people of the Middle East — claim Abraham as their forefather in faith. Only steps from here, in the Old City of Jerusalem, we see the followers of these three great religions in constant contact with one another. And we see each faith come to life in new and renewed ways every day.

At the Church of the Holy Sepulcher, we see a Christian child receiving the gift of grace, in baptism. At the Western Wall, we see a young Jewish boy being bar-mitzvahed. And at the Haram al-Sharif, we see young Muslims, heads bowed in prayer.

In Jerusalem, we see all this and more. And so today, as I stand in Abraham’s “Promised Land,” I believe that all who cherish freedom, and seek a brighter future, should cast their eyes here to this place and marvel at what they behold.

How unlikely was Israel’s birth; how more unlikely has been her survival. And how confounding, and against the odds, has been her thriving. You have turned the desert into a garden, scarcity into plenty, sickness into health, and you turned hope into a future.

Israel is like a tree that has grown deep roots in the soil of your forefathers, yet as it grows, it reaches ever closer to the heavens. And today and every day, the Jewish State of Israel, and all the Jewish people, bear witness to God’s faithfulness, as well as your own.

It was the faith of the Jewish people that gathered the scattered fragments of a people and made them whole again; that took the language of the Bible and the landscape of the Psalms and made them live again. And it was faith that rebuilt the ruins of Jerusalem and made them strong again.

The miracle of Israel is an inspiration to the world. And the United States of America is proud to stand with Israel and her people, as allies and cherished friends. (Applause.)

And so we will “pray for the peace of Jerusalem,” that “those who love you be secure,” that “there be peace within your walls, and security in your citadels.”

And we will work and strive for that brighter future where everyone who calls this ancient land their home shall sit “under their vine and fig tree, and none shall make them afraid.”

With an unshakeable bond between our people, and our shared commitment to freedom, I say from my heart: May God bless the Jewish people, may God bless the State of Israel and all who call these lands their home, and may God continue to bless the United States of America. (Applause.)




We’ve had a nice rest during the festival of Chanukah. I’m grateful to Gregory and Joshua for teaching us a class with some songs. I am faithfully praying the Modeh Ani each morning now, thanks to their tutelage.

I must admit I’m itching to return to class! Lesson 43 and the new study guide are available now on the resources page. Class begins tomorrow evening, the third day of the Sabbath, at 7:30pm. We will be broadcasting the audio live, as usual, for those of you learning from afar.

This week we are reading and studying the final portion in Sefer B’reisheetvay’chi. “And he lived” describes more than just Ya’acov, but all of the servants of the Holy One, blessed is He.

May your walk bring glory to our Master and praise from your children. Selah.


Yosef b. Yosef


If you’ve been listening and studying with us, you know we just finished the book of Acts. This concludes Part 3 of our study. We are taking a week off to celebrate finishing the majority of the Apostolic Writings.

No class tomorrow – 28 November. We will meet at The Residence next Tuesday evening, 5 December at 7:30pm.

Part 4 of our study will pick up with Paul’s letter to the Colossians. Remaining books in our walk through include the prison epistles: Philemon, Ephesians, Philippians, Timothy, and Titus. Then Peter, Hebrews, Jude, John and Revelation. It will fly by!

Part 4, Lesson 43 will be available before Shabbat. Read Colossians!

Shavuah tov!

Yosef ben Yosef


Here is one of the best articles I’ve ever read on marriage. It’s by Matt Walsh on Daily Wire. Well said, Matt, I agree completely and hope my children do too.

My Marriage Is Not An Equal Partnership

And I Don’t Want It To Be

The hardest lesson I’ve had to learn in my marriage is that my wife is not me. She is herself, emphatically. And her self is a very different self, an unequal self. The joy and challenge and pleasure and hardship of the marital vocation — the whole point of it, really — is found in this fact: that I am not her, and she is not me, and we are not equal because we are not the same.

So many marriages fall apart these days because both partners have been raised on the lie of marital and gender “equality.” They’ve been told that there is no difference between a husband and a wife, the two are interchangeable, exactly the same in every way that matters, and so they approach the altar with the expectation that they’re marrying mirror images of themselves. They imagine that they won’t need to make any serious changes or sacrifices in their new life as a married couple because they’ve partnered with someone just like them. Everything can just be split down the middle, they think, 50/50, easy as pie.

“Equal partnership,” they call it. Like it’s a business proposition. Like they’re starting a law firm. Like marriage comes with a scorecard. And many marriages do have score cards. The spouses keep a running tally of who is doing what and how much and for how long, and at the end of the day it must be determined that the husband and wife have exerted themselves to the same degree, done the same number of chores, relaxed for the same amount of time, experienced the same stress, carried the same burdens, and done everything equally and fairly and without the slightest discrepancy.

The husband works so the wife must work. The wife cleaned for an hour today so the husband must clean for an hour. The husband mowed the lawn last week, now it’s the wife’s turn. The wife changed two poopy diapers, now the husband must change two. The husband has this or that stress on his mind so he unloads it on his wife. “Why should I be the only one worrying about this?” The answer never occurs to him: Because this is your cross.

The equal marriage doesn’t work for the same reason that a football team with 22 starting quarterbacks won’t win any games. Marriage is built upon difference, not sameness. The union thrives when the complementary differences between the two spouses are embraced and harnessed for the good of the family. The family itself is literally created through these differences. A truly “equal” marriage is sterile, functionless, confused, and pointless.

In the whole history of marriage, I’m not sure that any spouse has ever insisted on increased “equality” for selfless or loving reasons. I can say, personally, I’ve never stressed about “making things equal” in my home out of generosity. I’ve never done something for my wife in the interest of ensuring that we have an “equal partnership.” My passion for equality always involves things I want her to do, or things I don’t want to do anymore, or things that I want to do less often. I am an egalitarian when I check the scorecard, realize that I’m several points ahead by my count (a horribly skewed count, most likely), and then sit on the couch so as to thoughtfully afford my wife the opportunity to catch up.

It just doesn’t go the other way. I don’t say to myself, “She’s ahead on the scorecard. I should do exactly enough to make it equal again.” No, if I’m being a good husband, it means that I’ve forgotten the scorecard completely. And if it ever crosses my mind that I may in fact be doing more than her in some area, or that I’m carrying more of a particular burden than she, I ought to take joy in that fact. I ought to delight in the “inequality” of it because I know that I’m actually fulfilling my purpose. That purpose, again, is not to be an “equal partner” to my wife, but to give all of myself with absolutely no regard to how much she has given (although she gives so much of herself that it would be difficult for me to ever give more).

There’s a common slogan that says a marriage ought to be 100/100, not 50/50. It’s true that 100/100 is better than 50/50, yet even 100/100 is not equal. One hundred percent of an apple is not the same as one hundred percent of an orange. The most self-sacrificial apple cannot turn itself into an orange. It can only be what it is, and that’s all it can give. It can ring itself dry but it’s only ever going to produce apple juice. One hundred percent of a husband is not equal to one hundred percent of a wife. That doesn’t mean one is inferior — just that one is not the same as the other, and therefore not equal.

I think a lot of marital strife stems especially from this point. A husband may give something close to one hundred percent of himself, but he has not given it in the same way, doing the same sorts of things, so the wife will imagine that he hasn’t given hardly anything at all. The wife does not know what it’s like to be the man in the house, to carry the special burdens and responsibilities that come with the man’s particular vocation, so she judges him and his contributions using the wrong scale. The man does the same with respect to his wife, both failing to realize that the other carries their cross in a way that is unique to them. They both give something distinct, filling a role that the other is not capable of filling.

Of course, the other problem with the 100/100 formula is that it’s impossible. Nobody gives one hundred percent all the time. Even the best marriages are probably more like 87/82 or 74/83 or somewhere in that range. Point being: your spouse may well be giving less than you. Or more. The statistical odds that they’re giving the same is very low, but who cares? Every moment we spend trying to calculate our spouse’s contribution is a moment we are giving entirely to ourselves. We are feeding our egos and our sense of entitlement, and in the process our own number is dropping rapidly from 86 to 83 to 72 to 61 and before long we’re moving into an apartment and fighting over who gets to keep the dog.

Indeed, “equality” is a matter for divorce, not marriage. Equality is what you worry about when you’re splitting apart. Equality is the goal in court hearings and custody arrangements. (Although, ironically, the results will almost always be even less equal than the marriage ever was.) Marriage has a more transcendent aim. Marriage is fueled by love and sacrifice. Equality has nothing to do with it.




I celebrated my birthday with my entire family yesterday. It was delightful! Now we’re back at it, studying to show ourselves approved unto G-d, accurately handling the word of G-d. We’re studying to teach our wives. We’re studying to teach our children. We study, because He gave us His word to study. We mine the riches of His wisdom.

We’re pulling into the last chapters of the Acts of the Apostles. This is good stuff. We’re seeing how Paul, the Apostle to the Gentiles, directed those Gentiles. We’re seeing the passion he had for his kinsmen. We’re seeing the commitment he had to finishing the race, to the endurance necessary to run well. He’s a great example to us all.

I’m praying, literally, for each of you studying with us. I pray you have the diligence, the endurance, the faith – to finish the course… to say, “I studied the Apostolic Scriptures, from one end to the other – and I can say with confidence…” (Far be it from me to put words in your mouth. 🙂

The next several lessons will roll by quickly, and Paul will be gone. There will be several letters to communities, and we’ll review those. Then we’ll get some other authors who have a different focus… It will be a great study. It will finish with John. We will review his visions and the revelation he received of Our Master. Once completed, we will take a few weeks off, to give your hearts and minds some time to reflect. Then we’ll jump back in with a study of eschatology, the study of the last days.

May your days be filled with laughter, with mitzvot, with love, and with many birthdays.

This past month the world lost a great man. He was committed to the L-rd. He was a patriot, a veteran, a servant. He was a husband, a father, a grandfather, a great-grandfather – and a nice guy. We should feel loss. He is with His Master. What we do now is emulate his faithfulness, and strive to be better than him. Tall order. Buckle up! We can do this, unless we get distracted…

The latest study guide has been posted. See you all tomorrow night.

Shalom Aleichem,

Yosef ben Yosef



Dennis Prager has an excellent article on Truth Revolt that is worth sharing.

Prager: Conservatives in America – Like Marranos in Medieval Spain

Many fear that coming out as conservative or pro-Trump is not worth the persecution.

For those unfamiliar with the term, Marranos was the name given to Jews in medieval Spain, especially in the fifteenth century during the Spanish Inquisition, who secretly maintained their Judaism while living as Catholics in public.

There is, of course, no Spanish Inquisition in America today – no one is being tortured into confessing what they really believe, and no one is being burned at the stake. But there are millions of Marrano-like Americans: Americans who hold conservative views – especially those who hold to conservative positions on social issues and those who voted for Donald Trump for president.

Millions of Americans who hold conservative and/or pro-Trump views rationally fear being ostracized by their peers, public humiliation, ruined reputations, broken families, losing their job, and being unable to work in their field. Under these circumstances, they have decided that coming out as conservative or pro-Trump is not worth the persecution they would face.

In terms of the percentage of the population affected, there is no parallel in American history. Coming out as a homosexual prior to the 1960s-70s, or publicly announcing that one was member of the Communist Party in the 1950s would have often led to similar dire consequences in one’s social, work and family life. But gays and Communist Party members comprised a tiny percentage of the American population. And one of them, Communists, supported true evil.

I wish I could share all the emails sent to me from professional musicians who play in some of the premier orchestras of America. They wrote to me following the nationally publicized attempts by left-wing members of the orchestra and of the Santa Monica city government to prevent me from conducting: they publicly called on members of the Santa Monica Symphony Orchestra to refuse to play, and members of the public to refuse to attend, when I conducted a Haydn symphony at the Walt Disney Concert Hall three weeks ago.

These emails were written to encourage me, and to tell me how they are compelled to hide their conservative views – how they live, in effect, as Marranos.

A violist with one of the most prestigious orchestras in the country (I figured out which orchestra using the Internet; she was afraid to tell even me) wrote to me last week about how quiet she is about her conservatism. While she could not be fired for it, she said, she would be socially ostracized within the orchestra with which she has played for decades.

Another middle-aged professional musician told me that he wears his hair very long in order to appear hippie-like as a decoy to camouflage his conservative politics. He is no more likely to tell fellow musicians that he supports President Trump than a Marrano in medieval Spain would have gone public with his Jewish beliefs.

And here’s part of an email to me from a musician in Minnesota: “I was a professional musician from the age of 17. I wanted you to know that I, too, lost my career because of my views. My choice, actually; I just could no longer take the abuse.”

I’m fortunate. As a radio talk-show host and columnist, I’m paid to express my opinions. And as to my avocation of conducting orchestras, I’m lucky there, too. Because the permanent conductor of the Santa Monica Symphony and the orchestra’s board remained principled, and because so many people support me and my values, the efforts to thwart me failed. Disney Hall, all 2,000-plus seats, was sold out – a first for a community orchestra in that venue.

Of course, American conservative Marranos don’t only live in the world of music. They are in every profession. We know about the high-profile cases, the conservatives whose careers have been ruined by saying the “wrong” thing or supporting the “wrong” candidate or ballot proposition; we know about the conservative speakers who have been physically attacked and prevented from speaking on college campuses. But we don’t know about the millions who are just afraid to speak up, who remain silent in a business meeting or at a dinner party when someone casually expresses a view that they strongly disagree with. These Americans live in fear, legitimately so in many cases, that if they do speak out, there will be severe consequences – a job lost, a promotion not given, even a child who will no longer speak to them.

This is all new in our country.

Had anyone ever predicted that in America – the land renowned more than any other for liberty and free speech – the word “Marrano” would ever accurately characterize any of its citizens, let alone close to half the voting population, that individual would have been regarded as a charlatan.

But, given the intolerance and hatred on the left and its dominance over almost every area of American life, such an individual would have been a prophet.


Just in time for you to shine like Torah scholars tomorrow night at Joshua Spurlock’s house, Lesson Thirty-One is ready for you.

I was behind in publishing… again. I shall endeavor to do better. In the spirit of the month of Elul, please forgive me.




Corrected: The night before the #babyspurlock brit milah this Wednesday, all of his cousins will gather to have a traditional festive meal together this Tuesday night. Afterwards, the Men of Torah class will start at its normal time (7:30pm) at the Spurlock residence.

The men are invited to stay late after class (Joshua is hoping for midnight!) to study Torah with Joshua (who greatly desires your attendance and participation!).

Once again, HaShem has provided a wonderful opportunity to bless Him through the normal steps of our life together. I pray your families will participate, and enhance the Spurlock’s simchah on Tuesday night for additional Torah study after class and at the brit milah on the eighth day of #babyspurlock’s life.

Men of Torah class this Tuesday is at Joshua Spurlock’s house, 1002 Ridgefield Circle, Indian Trail, NC 28079.

See you all tomorrow for Shabbos prayers.

Good Shabbos!

Yosef Ben Yosef


Lesson 30 of What About Me? has been posted. The diagram of the various peoples, based on the now famous coaster placements of Lesson 22 has been updated per our last class discussion.

See everyone tomorrow night! It’s Rosh Chodesh Elul. The King is in the field!!

Chodesh tov,



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