If G-d commanded through Moses, “take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law.” (Deut. 32:46) then one would assume the Gospel would be included in such an important song, right? Walk through just a few snippets of the inspired song and note the various cross references.

“But Jeshurun grew fat, and kicked; you grew fat, stout, and sleek; then he forsook God who made him and scoffed at the Rock of his salvation.” Deuteronomy 32:15

“Jeshurun” literally means “upright one” based on the root word yashar which is the verb for “to be right, be straight, be level, be upright, etc.” Therefore the name Jeshurun was an endearing term to describe the “ideal character”1 of Israel. The name in the above verse was juxtaposed with the uncharacteristic forsaking of G-d and the scoffing at the Rock as if to remind future generations not to lose hope but to pursue the higher calling of being the “Upright One.” Indeed, one of Israel’s greatest follies was that of forgetting G-d and scoffing at the Rock.

“What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law. Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written, ‘Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame.’” Romans 9:30-32

It appears Paul blended Isaiah 8:14 and Isaiah 28:16 to emphasize Yeshua as the Rock through whom no shame will be administered to those who believe. The Rock over whom Israel stumbled. Paul conclusively stated Yeshua is the Rock in the following verse:

“For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. Nevertheless, with most of them God was not pleased, for they were overthrownin the wilderness.” 1 Corinthians 10:1-5

There is only one true Messiah therefore there have been and will be many false messiahs. (see 1 Jn. 2:18) HaSatan desires to pervert what is of G-d and replace good with evil. The song also warns us of the anti-messiah:

“For their rock is not as our Rock; our enemies are by themselves.” Deuteronomy 32:31

To conclude, many verses from the song in this week’s portion were referenced throughout the Bible and it is easy to see the Good News proclaimed in the various passages! It is an important song to study, to memorize, and upon which to meditate “that this song may be a witness”. (Deut. 31:19) For those of us who are not native born Jews the following verse and Paul’s comments on the verse are interesting!

“Rejoice with him, O heavens; bow down to him, all gods, for he avenges the blood of his children and takes vengeance on his adversaries. He repays those who hate him and cleanses his people’s land.” Deuteronomy 32:43

“For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written, ‘Therefore I will praise you among the Gentiles, and sing to your name.’ And again it is said, ‘Rejoice, O Gentiles, with his people.’” Romans 15:8-10

According to www.biblegateway.com in Deuteronomy 32:43 there is a footnote that states: “Dead Sea Scroll, Septuagint; Masoretic Text Rejoice his people, O nations.” However www.blueletterbible.org contains the “Masoretic Text” which is actually “a digital version of the Leningrad Codex developed by the Westminster Hebrew Institute at Westminster Theological Seminary in Philadelphia.” and the Hebrew clearly contains hashamayim or “the heavens” in Deuteronomy 32:43. Despite this technological irregularity, in his book The End of Deuteronomy in the Epistles of Paul Guy Prentiss Waters2 writes, “It is sufficient to say that Paul has cited LXX Deut 32:43c and that the peculiarities of the wording of this citation prove “crucial” to his argument at Rom 15:7-13.289” Either way Paul certainly encouraged Gentiles based on the passage from this week’s portion. Rejoice and glorify G-d that while we were yet sinners Yeshua died for us! (Rom. 5:8) If you have any further insight into the parallels of Deuteronomy 32:43 and Romans 15:10 please leave a comment below.


1 http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H3484&t=ESV

2http://books.google.com/books?id=frU1U5ljRHoC&pg=PA223&lpg=PA223&dq=deuteronomy+32:43+and+romans+15:10&source=bl&ots=m7TwCBcwbk&sig=2CVBPNvmLe2e36jTQlA2INT5W20&hl=en&sa=X&ei=vphkUPCFMuGQ2gWhhIGYCQ&ved=0CEkQ6AEwCDgK#v=onepage&q=deuteronomy%2032%3A43%20and%20romans%2015%3A10&f=false

289 Hays, Echoes, 72

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