You are currently browsing the tag archive for the ‘HaShem’ tag.

Leviticus 11 has become such an important chapter in my defense of the applicability of the Bible. So often has this chapter been a shield from the assaults on the obligation of eating kosher. Within this wonderful chapter it is easy to see the meticulous nature of the commands regarding food. G-d wants us to eat some things and He does not allow us to eat other things. His commands reflect His Will and His Will is perfect. Therefore use Leviticus 11 as a rulebook for what to eat and direct skeptics to this convicting chapter.

Let’s dive deeper into this week’s portion. There are statements that appear close to one another that are identical in Hebrew and reflect two opposite outcomes. Notice Leviticus 9:24 and Leviticus 10:2. The phrase, “And fire came out from before the L-RD and consumed” is identical in the Hebrew and the ESV. Below I have listed each verse and an additional reference to describe the outcome.

“And fire came out from before the L-RD and consumed them, and they died before the L-RD.” Leviticus 10:2

“Your hand will find out all your enemies; your right hand will find out those who hate you. You will make them as a blazing oven when you appear. The L-rd will swallow them up in his wrath, and fire will consume them. You will destroy their descendants from the earth, and their offspring from among the children of man.” Psalm 21:8-10

Leviticus 10:6 follows the destruction of Nadab and Abihu after they brought zur (strange, unauthorized) fire before the L-RD. Both men were destroyed by fire because of their disobedience. Psalm 21 describes a similar destruction by the Just Judge from Whom nothing is hidden. He discerns the heart (1 Kn 8:39) and gives according to our deeds. (Jer. 17:10)

But praise be to G-d for there is Good News! Note the outcome of Leviticus 9:24.

“And fire came out from before the L-RD and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces.” Leviticus 9:24

“Her priests I will clothe with salvation, and her saints will shout for joy.”  Psalm 132:16

Those who are saved will not be consumed by the fire. Those who are saved will shout for joy at His mighty salvation and His awesome power! The following verse beautifully describes the abundance of G-d’s grace and the source of our salvation, Messiah Yeshua.

“Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of G-d. For if while we were enemies we were reconciled to G-d by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.” Romans 5:9-10

Right here in this week’s portion are the two outcomes of life. We will either be saved by G-d or destroyed. For those that are saved I imagine we will have a similar reaction. We will shout songs of praise and fall on our faces in reverence of the Holy One, Blessed is He. Though we were deserving of G-d’s wrath He saved us by the blood of His Son Yeshua.

To conclude, I have been puzzling over the follow passage:

“And Aaron said to Moses, “Behold, today they have offered their sin offering and their burnt offering before the L-RD, and yet such things as these have happened to me! If I had eaten the sin offering today, would the L-RD have approved?” And when Moses heard that, he approved.” Levitcus 10:19-20

Before this verse Moses seems to be upset at the disobedience of Eleazar and Ithamar. Although, after a somewhat vague explanation from Aaron he seems content and “approves.” It seems that because of what happened to his children Aaron did not think it was proper to have eaten the sin offering. Is this the case? Do you know of a verse or commandment that exempts eating the sin offering due to a tragedy or loss?

I only found this verse:

“But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.” Leviticus 6:30

Many questions arise. Why did Aaron respond when Moses was apparently angry at Eleazar and Ithamar? Did Aaron do anything wrong? Or was it Eleazar and Ithamar? If Aaron couldn’t eat the sin offering for whatever reason then why didn’t Eleazar and Ithamar?

In Leviticus 10:8 G-d spoke to Aaron and gave several commandments. I wonder if one of the things G-d mentioned revealed a sin in Aaron life for which he wanted to bring an additional sin offering or guilt offering as described in Leviticus 4. Aaron was only reluctant to eat the sin offering on that day. Maybe he wanted to wait until after atoning for his own sin before partaking in a more general sin offering? If you have any thoughts please leave a comment on this post. Thank you!

Advertisements

This week we see a very important portion, especially in Judaism. In my opinion, Genesis 22:1-19 is one of the most difficult of all the trials Abraham faced. Here he is asked to offer his only son, whom he loves, as an offering. This whole passage contains messianic foreshadowing of Yeshua’s ultimate sacrifice on our behalf.  Some of the parallels include; Isaac being the “only son, whom you love” and Yeshua being G-d’s only Son; both being offered as an offering upon G-d’s request; the wood, which was the source of death since it sustained the fire, was placed on Isaac and he carried it up the mountain just as Yeshua carried the wooden cross up the hill; both Isaac and Yeshua had the faith to walk out their father’s will; and so on.

In Parasha Vayera we see yet another fascinating parallel between Isaac and Yeshua. In the last portion G-d commands Abraham,

“You shall circumcise the flesh of your foreskin, and that shall be the sign of the covenant between Me and you. At the age of eight days every male among you shall be circumcised, throughout your generations..” Genesis 17:11-12

Sure enough Abraham’s “only son, whom you love”, Isaac, is miraculously born and circumcised on the eighth day. Not only was Isaac promised to Sarah and Abraham just as Yeshua was promised to Mary and Joseph, but both mothers gave birth despite the physical impossibility. It is just as impossible for a woman without a menstrual cycle to give birth as it is for a virgin to give birth. It appears that Isaac is the first male to be circumcised on the eighth day. Ishmael was thirteen and there isn’t any indication that the people in Abraham’s household had just been born. Why is this significant? Because Isaac is the first child to fulfill the entire commandment of circumcision. Yeshua also fulfilled this commandment in its entirety by being circumcised on the eighth day.

“And when eight days were completed for the circumcision of the Child, His name was called Jesus, the name given by the angel before He was conceived in the womb.” Luke 2:21

There are even similarities in the outcome of the sacrifices of Isaac and Yeshua. The writer of Hebrew’s mentions,

“By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, of whom it was said, ‘In Isaac your seed shall be called,’ concluding that G-d was able to raise him up, even from the dead, from which he also received him in a figurative sense.” Hebrews 11:17-19

Which sounds similar to,

“When Abraham bound his son Isaac on the altar, and slew him and burned him, (the lad) was reduced to ashes, and his ashes were scattered on Mount Moriah; then the Holy One, blessed be He, brought down life-giving dew and revived him […] See S. Spiegel in the Abraham Weiss Jubilee Volume (New York, 1964), pp. 553-566.]1 (emphasis mine)

Also, we know that Yeshua died and rose from the dead. However, the difference between Yeshua and Isaac is the most important part. Yeshua was, is and always will be G-d. His precious blood provided eternal atonement and it is through Him that we may be grafted in to Israel His bride. It is our responsibility to read the Apostolic Scriptures through the lens of the Tanach. In regards to Yeshua, those who believed recognized Him from Scripture. They saw the prophecies being lived out. They saw the messianic references in the Tanach come alive before their eyes. We may not have the incredible honor and privilege of walking physically with Yeshua, but as He said in John 20:29,

“Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.’”

Shabbat Shalom!

 


1 Courtesy of Curious Jew blog. Cambridge University Library manuscript (Or. 1080, Box I: 48), of the Midrash on Shibbole ha-Leket
http://curiousjew.blogspot.com/2007/01/isaac-died-alternative-version-of.html

***Wow – great stuff from Segulah’s post!  I need to reveal that my replies are not solely my own work – good brothers came beside me to lend assistance***

Hey Brother,

I find the same word meanings that you have in Hebrews 8:13.  I have some thoughts listed below that I would like you to consider in order for your understanding of how someone reading this verse, with the correct meanings, could remain convinced that our Fathers love language – the demonstration of our love for Him – remains with the keeping of His commandments. (Proverbs 3:1, 4:4, 7:2; John 14:15, 15:10 and Ecclesiastes 12:13)

Peter said in so many words (2 Peter 3:15-16) that Paul is hard to understand…and this is coming from a guy who was living at the same time, lived within the culture, used the language and was familiar with the issues that the assemblies were experiencing. How much harder would it be for me to comprehend? The following passages (below) help me understand Paul’s letters as I keep what I read, within the boundaries of foundational scripture.  When I read something that appears to be contradictory – then I have to look further and be careful to remember that G-d does not change according to: 1 Samuel 15:29 (He who is the Glory of Israel does not lie or change his mind; for he is not a man, that he should change his mind.) NIV and Malachi 3:6 (For I the LORD do not change; therefore you, O children of Jacob, are not consumed.) ESV:

1)  Paul (or anyone else) cannot add nor take away from G-d’s word.  Deuteronomy 4:1-2 (And now, O Israel, listen to the statutes and the rules that I am teaching you, and do them, that you may live, and go in and take possession of the land that the LORD, the God of your fathers, is giving you. You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the LORD your God that I command you.) ESV

2)  Paul (or anyone else) cannot turn the people away from G-d’s commandments.  Deuteronomy 13:1-5 (If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or wonder that he tells you comes to pass, and if he says, ‘Let us go after other gods,’ which you have not known, ‘and let us serve them, you shall not listen to the words of that prophet or that dreamer of dreams. For the LORD your God is testing you, to know whether you love the LORD your G-d with all your heart and with all your soul. You shall walk after the LORD your G-d and fear him and keep his commandments and obey his voice, and you shall serve him and hold fast to him. But that prophet or that dreamer of dreams shall be put to death, because he has taught rebellion against the LORD your G-d, who brought you out of the land of Egypt and redeemed you out of the house of slavery, to make you leave the way in which the LORD your G-d commanded you to walk. So you shall purge the evil from your midst.) ESV

4)  Paul kept the Torah.  Acts 24:14-15 (But this I confess to you, that according to the Way, which they call a sect, I worship the G-d of our fathers, believing everything laid down by the Law and written in the Prophets, having a hope in G-d, which these men themselves accept, that there will be a resurrection of both the just and the unjust.) ESV and Acts 25:8 (Paul argued in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.) ESV

Now, when I read Hebrews 8:13, there definitely appears to be a contradiction to the passages above and many others that describe Paul’s actions (assuming that Paul wrote Hebrews) during his ministry if he is indeed proposing the idea that the Sinai covenant is obsolete.  In my studies in the past, I have looked at the letter to the Hebrews and remember that this letter is regarding the “The world to come”.  He states this in Hebrews 2:5 (Now it was not to angels that G-d subjected the world to come, of which we are speaking.)   The new covenant is not at this time in its fullness.  We know this by reviewing closely what is described in Ezekiel 36:24-38 below regarding the new covenant and what is the current situation in the world and how they do not mirror each other:

(“I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your G-d. And I will deliver you from all your uncleannesses. And I will summon the grain and make it abundant and lay no famine upon you. I will make the fruit of the tree and the increase of the field abundant, that you may never again suffer the disgrace of famine among the nations. Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations. It is not for your sake that I will act, declares the Lord G-D; let that be known to you. Be ashamed and confounded for your ways, O house of Israel.
Thus says the Lord G-D: On the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be rebuilt. And the land that was desolate shall be tilled, instead of being the desolation that it was in the sight of all who passed by. And they will say, ‘This land that was desolate has become like the Garden of Eden, and the waste and desolate and ruined cities are now fortified and inhabited. Then the nations that are left all around you shall know that I am the LORD; I have rebuilt the ruined places and replanted that which was desolate. I am the LORD; I have spoken, and I will do it. Thus says the Lord G-D: This also I will let the house of Israel ask me to do for them: to increase their people like a flock.  Like the flock for sacrifices, like the flock at Jerusalem during her appointed feasts, so shall the waste cities be filled with flocks of people.  Then they will know that I am the LORD.”) ESV

Here are some thoughts regarding covenants that I would like you to consider:

1)       Is the Torah a covenant?  The Torah was not the first covenant (Sinai Covenant).  The first covenant was the agreement by the children of Israel to do what G-d said. (See Exodus 19:5-6)
2)       What was at fault with the first covenant?  The commandments or the people who broke the commandments?  (Since the Torah is G-d’s eternal word – it could not be changed).  G-d changes the people by writing the Torah on their hearts (Ezekiel :26-27 above and Jeremiah 31:33) The new covenant is not a cancellation of the Torah or even a cancellation of the Sinai covenant…the people are changed and made able to fulfill the covenant….keeping His commandments.
3)       There are three things we learn from the story of the Gibeonites 2 Samuel 21:1-9:  Covenants are binding; Covenants are intergenerational; breaking a covenant has dire consequences and a broken covenant requires atonement.  G-d’s covenants are eternal and He built on them and improves on them.
4)       The new covenant is not a covenant with Christians or even Gentiles. Jeremiah 31:31 (Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah) ESV
5)       We as Christians only relate by covenant with G-d through being grafted into Israel (not through conversion)  Ephesians 2:12-13 (remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.) ESV.

When I speak of keeping the commandments, it is not for the purpose of salvation…it is all about sanctification.  It is not a burden but rather a lighter yoke as a disciple of the Messiah through the help of the Holy Spirit.  Some will make statements such as “You are putting yourself back under the law”.  Paul uses the Greek word nomos to describe many different laws.  Let me please state for clarity that I am no longer under The Law of Sin and Death because of salvation through Messiah.

Thanks and talk soon, Your brother

Intro:
Several months ago I had the opportunity to have lunch with a dear friend of mine who I have known for over 12 years. Although our relationship started out as a family friendship it eventually led to our family attending their church – he is a pastor.

We were called out of the church about 3 ½ years ago to start an incredibly exciting journey which will not end – and actually seems like it only just began. I had recently been trying to share with him the truths that G-d had revealed to us over this short time by extending an invitation to attend a study in our home but he declined.

He did, however, accept an invitation to lunch to celebrate his birthday – as is our custom. I had intended to discuss, at least to some degree, our recent experiences and encourage him to look further and find the truth that has been covered from “our” eyes for nearly two thousand years. “G-d is calling His people back to Torah”….this most excellent news was answered with grave concern spread across his face. My friend’s concern was primarily regarding my relationship with Jesus Christ and I assured him that this was not a salvation issue but a sanctification issue.

He agreed to continue a discussion over email exchange as best that our schedules would allow…and so begins what I would like to share with you: “Thoughts from lunch”. This will be a short series of exchanges (there is a total of 2 emails from him and 2 responses from me) between the two of us that I have found challenging. I will post his emails for your review and practice on how you may have responded. Every few days I will post the next exchange.

Below (the first email) is my friend responding to my explanation of how we are to live out our faith.

Email Subject: Thoughts from lunch (#1)

“Hey Brother, Thank you for the lunch. I am glad we had a chance to share our hearts with one another. We are family in Jesus Christ. I was concerned, however, about some of your statements about the new covenant and what it means to live under the new covenant. My concerns come from the Book of Hebrews, especially Hebrews 8:6-13, Hebrews 9:10, and Hebrews 10:9-10. Hebrews 8:13 uses the word obsolete in the NKJV. In Strong’s Concordance it is number 3822 in the dictionary in the back. The word means to make or become worn out, to declare obsolete. That is a strong statement about the old covenant. We can talk more after you study it out. Thanks again for the lunch.”

Sanctifying HaShem throughout our community is a more difficult concept than I had originally thought because of a line from this weeks’ parasha [portion], Ha’azinu. HaShem said to Moshe in Deuteronomy 32:51 that he would not enter the Land,“because you did not sanctify Me among the Children of Israel.” Consider who Moshe was. He wrote the Torah, he preformed many miracles, he spoke with HaShem “face to face”, he saw with his own eyes HaShem’s back; just to identify a few incredible experiences. Yet Moshe still made a mistake and did not sanctify HaShem.

Not a single person in this generation is as righteous as Moshe. He is one of the most revered men throughout the Tanach. So much so that our Moshiach is actually referred to as “a prophet like unto Moses.” The intention of this post is not to disrespect or belittle Moshe, Heaven forbid! The thought I am trying to convey is understanding the difficulty of sanctifying HaShem and how we need to constantly seek to draw closer to Him. If it was difficult in Moshe’s time to sanctify HaShem how much more difficult is it today. Society in general is filled with distractions, idols, and temptations. If you are content or complacent with your halachah [walk] then you are not sanctifying His Name. Sanctification is a daily process of living life in accordance with Torah and proclaiming HaShem’s holiness with thoughts, words, and deeds. It is because of His mercies that all of us awoke this morning to find Yom Kippur speedily approaching. He is holy and His Name is holy.

Sanctifying HaShem is difficult because it requires disregard for fleshly desires, pure thoughts, and a constant selfless attitude. Personally I am far from living how I know I must but each day is a step closer. He is worthy of all our praise and He deserves to be sanctified.

What are you personally doing to sanctify HaShem in your community with your life?

May this Yom Kippur motivate true teshuva [repentance] from sin.

by tzadikguy

“If your brother, the son of your mother, or your son or your daughter, or the wife of your bosom, or your friend who is like your own soul will entice you secretly, saying, “Let us go and worship the gods of others” – that you did not know, you or your forefathers, from the gods of the peoples that are all around you, those near to you or those far from you, from one end of the earth to the other end of the earth – you shall not accede to him and not hearken to him; your eye shall not take pity on him, you shall not be compassionate nor conceal him. Rather, you shall surely kill him; your hand shall be the first against him to kill him, and the hand of the entire people afterwards.” Deuteronomy 13:7-10

G-d is a Holy G-d. He is the one and only. Serving other gods is a sin worthy of death. HaShem commands us to literally kill the person that commits such a heinous sin. Although, there is something interesting about this passage. Notice in the list of potential seducers there is no mention of a father and/or mother. The reason is the mitzvah [command] “honor your father and mother” takes precedence in this situation. A father and mother are to be honored and respected forever. According to this verse a child is never allowed to kill or even strike his/her mother or father even if the parents force the child to serve other gods. HaShem states in Exodus 21:

15“Whoever strikes his father or his mother shall be put to death.”

17“Whoever curses his father or his mother shall be put to death.”

In verse 17, the word “curses” in the Septuagint is reviles which Merriam-Webster’s Dictionary defines as “to subject to verbal abuse”. Dishonor and disrespect occur through our attitudes, our actions, and even our words. We are called to always bring honor to our parents even when it is difficult; even when our parents force us to serve other gods. Why is this so? I believe the relationship between parents and children is an earthly reflection of the relationship between us and G-d. The Bible describes G-d as “Father” in several instances. “So now, HaShem, You are our Father. We are the clay and You are our Potter, and we are all Your handiwork.” Isaiah 64:8 Just as G-d created man, a husband and wife create a child. In a Biblical marriage, G-d is a crucial part of the relationship, and when we dishonor our father and mother, we are dishonoring G-d.

In the extreme case where a person’s parents actually force them to worship foreign gods an appeal can be made in a respectful and honorable way. A great guide to presenting wise appeals is found in Dr. Gothard’s The Basic Youth Conflicts Seminar: Seminar Workbook.

  1. Check out attitudes
  2. Clear our consciences
  3. Discern basic intentions
  4. Design a creative alternative
  5. Appeal to our authority
  6. Give G-d time to change their minds

If the parents still enforce idol worship after the appeal then the child is obligated to honor his/her parents’ demand. HaShem spoke and said, “Honor your father and your mother, that your days may be long in the land that the L-RD your G-d is giving you.”1 When we honor and respect our parents HaShem promises a long life. This is one of the few mitzvot [commandments] that is accompanied by a promise. We should not do what is right in our own eyes and dishonor our parents through disobedience. Who are we to say to G-d, “I don’t think that is right so I am not going to do that.”? Our mortal minds cannot understand HaShem’s plan or purpose. Therefore we must be obedient to His Torah. Similarly, we do not understand why our parents would force us to disobey HaShem but we must honor and respect them as our authority. Parents will be accountable one day for all actions, but it is not our place to dishonor or curse our parents.

__________________
1Exodus 20:12

by Kefa

“You shall not make gashes in your flesh for the dead, or incise any marks on yourselves: I am the Lord”

Leviticus 19:28

There has been a lot of debate in the Mishnah about the application of the latter half of the aforementioned verse. After a lengthy discussion, Maimonides concluded that, ‘regardless of the intent, the act of tattooing is prohibited.’ (Mishneh Torah, Laws of Idolatry 12:11)

Recently, I have noticed an influx of sites promoting tattoos in a Jewish context or culture; tattoos of Hebrew letters, tattoos of verses from the Tanach in Hebrew, etc. At first blush, this seems incredibly ironic, if not oxymoronic; what’s next, Hindus working at Coach? After a little digging, we find that the general idea behind this is to use tattoos as an expression of your dedication and zeal for your Jewish roots; an outward representation of the pride you take in your ancestry.

What is the justification? How are you able to slip past the clarity of the text? I’ve heard that tattoos were used in pagan culture and/or idol worship. Since you’re certainly not getting a tattoo to worship a pagan god and are more likely getting it to embrace your heritage as the People of G-d, you may be able to find security in this justification. G-d was simply separating us from the pagan worship of the nations, right? Therefore, since you have a pure mindset, you are excused from this command.

No! May it never be! Remember Solomon, who thought he understood what G-d meant in Deuteronomy 17:17 (He shall not multiply wives for himself, or else his heart will turn away; nor shall he greatly increase silver and gold for himself) and subsequently was turned from G-d by his many wives. Shall we belittle G-d, in His omniscience, by daring to comprehend the reasoning behind His commands? Shall we elevate ourselves over the One who laid the foundation of the earth?

In conclusion, do not feel compelled to break one of HaShem’s commands to express your zeal; instead, consider channeling that energy into demonstrating your love for Him by keeping His mitzvot.

For this is the love of God, that we keep His commandments; and His commandments are not burdensome.

1 John 5:3


by tzadikguy

The Master of the Universe granted me the privilege to arise this morning alive and well, and if you are reading this post then it is safe to say you were also granted the same privilege. An action as simple as waking up every morning is an amazing gift from HaShem that most people take for granted. How do you handle such a wonderful gift? Do you become infuriated with the alarm clock? Immediately turn on the radio, record player, or television? Do you go right to your computer? Sadly, these are just a few examples of morning activities that have become routine in our culture and society. How can we expect to spend the remainder of our day serving HaShem, if we begin by participating in worldly affairs? Thankfully there is a solution to this dilemma that is found in the Siddur {the book of traditional prayers and blessings}! The solution comes in the form of a short blessing that is traditionally sung or recited “Before getting off the bed or commencing any other conversation or activity” The blessing is as follows:

I thank you, living and eternal King, for returning my soul within me in compassion, great is your faithfulness.

Modeh ani l’faneykha, melekh chai vekayam, she-hechezarta bi nishmati bechemlah, rabbah emunatekha.

What a great way to commence each day! So many incredible things are included within this small prayer. First we are “thanking” Him for allowing us to wake by returning our soul to us. The reason for the wording of this section is that the act of sleeping places our bodies in a state nearer to death than any other time in our lives. When we are asleep we are helpless, vulnerable, and subject to our surroundings. We should pray before bed for HaShem’s protection and shelter, and upon arising to thank Him for His faithfulness. Secondly, we refer to HaShem as the “living and eternal King” which gives us a chance to demonstrate our respect and reverence for Him. He is alive, He is eternal, and He is our King. These facts are indisputable. Also included in this prayer is the verbal acknowledgment that HaShem is faithful and compassionate. Therefore we should also be faithful daily in our righteousness.

9Therefore know that the LORD your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments;…” Deuteronomy 7:9

Let’s begin our day by thanking our King and focusing on Him. As it is said in the Sh’ma:

18 Therefore you shall lay up these words of mine in your heart and in your soul, and bind them as a sign on your hand, and they shall be as frontlets between your eyes. 19 You shall teach them to your children, speaking of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. ” Deuteronomy 11:18-19

To print a Modeh Ani {Blessing Upon Arising} study card, click here.

Enter your email address to follow MenOfTorah and receive notifications of new discussions by email.

Join 195 other followers

RSS Tzadik Class Podcast

  • What About Me? - Lesson 62 May 23, 2018
  • What About Me? - Lesson 61 May 9, 2018
  • What About Me? - Lesson 60 May 2, 2018
  • What About Me? - Lesson 59 April 25, 2018

RSS Bella Torah Teaching

  • Shelach 5778 June 16, 2018
  • Nasso 5778 May 26, 2018

RSS The Bella Torah Meetup

  • An error has occurred; the feed is probably down. Try again later.

Categories

Advertisements