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If G-d commanded through Moses, “take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law.” (Deut. 32:46) then one would assume the Gospel would be included in such an important song, right? Walk through just a few snippets of the inspired song and note the various cross references.
“But Jeshurun grew fat, and kicked; you grew fat, stout, and sleek; then he forsook God who made him and scoffed at the Rock of his salvation.” Deuteronomy 32:15
“Jeshurun” literally means “upright one” based on the root word yashar which is the verb for “to be right, be straight, be level, be upright, etc.” Therefore the name Jeshurun was an endearing term to describe the “ideal character”1 of Israel. The name in the above verse was juxtaposed with the uncharacteristic forsaking of G-d and the scoffing at the Rock as if to remind future generations not to lose hope but to pursue the higher calling of being the “Upright One.” Indeed, one of Israel’s greatest follies was that of forgetting G-d and scoffing at the Rock.
“What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law. Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written, ‘Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame.’” Romans 9:30-32
It appears Paul blended Isaiah 8:14 and Isaiah 28:16 to emphasize Yeshua as the Rock through whom no shame will be administered to those who believe. The Rock over whom Israel stumbled. Paul conclusively stated Yeshua is the Rock in the following verse:
“For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. Nevertheless, with most of them God was not pleased, for they were overthrownin the wilderness.” 1 Corinthians 10:1-5
There is only one true Messiah therefore there have been and will be many false messiahs. (see 1 Jn. 2:18) HaSatan desires to pervert what is of G-d and replace good with evil. The song also warns us of the anti-messiah:
“For their rock is not as our Rock; our enemies are by themselves.” Deuteronomy 32:31
To conclude, many verses from the song in this week’s portion were referenced throughout the Bible and it is easy to see the Good News proclaimed in the various passages! It is an important song to study, to memorize, and upon which to meditate “that this song may be a witness”. (Deut. 31:19) For those of us who are not native born Jews the following verse and Paul’s comments on the verse are interesting!
“Rejoice with him, O heavens; bow down to him, all gods, for he avenges the blood of his children and takes vengeance on his adversaries. He repays those who hate him and cleanses his people’s land.” Deuteronomy 32:43
“For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written, ‘Therefore I will praise you among the Gentiles, and sing to your name.’ And again it is said, ‘Rejoice, O Gentiles, with his people.’” Romans 15:8-10
According to www.biblegateway.com in Deuteronomy 32:43 there is a footnote that states: “Dead Sea Scroll, Septuagint; Masoretic Text Rejoice his people, O nations.” However www.blueletterbible.org contains the “Masoretic Text” which is actually “a digital version of the Leningrad Codex developed by the Westminster Hebrew Institute at Westminster Theological Seminary in Philadelphia.” and the Hebrew clearly contains hashamayim or “the heavens” in Deuteronomy 32:43. Despite this technological irregularity, in his book The End of Deuteronomy in the Epistles of Paul Guy Prentiss Waters2 writes, “It is sufficient to say that Paul has cited LXX Deut 32:43c and that the peculiarities of the wording of this citation prove “crucial” to his argument at Rom 15:7-13.289” Either way Paul certainly encouraged Gentiles based on the passage from this week’s portion. Rejoice and glorify G-d that while we were yet sinners Yeshua died for us! (Rom. 5:8) If you have any further insight into the parallels of Deuteronomy 32:43 and Romans 15:10 please leave a comment below.
1 http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H3484&t=ESV
289 Hays, Echoes, 72
by Kefa
When it comes to the issue of reputations, the visible church seems to take on a passive ‘ignorance is bliss’ mentality; they stress the power of the conscience, teaching the mass faction of approval-seeking teens that “it’s not important what others may think of you, as long as you know deep inside that you’re doing the right thing.” Although this behavior may battle ‘self-inconfidence’, it doesn’t line up with Scripture.
Solomon comments on the value of a good reputation at least twice in the Tanakh:
“A good name is to be more desired than great wealth, favor is better than silver and gold.”
Proverbs 22:1
“A good name is better than a good ointment…”
Ecclesiastes 7:1
I like to think that Solomon may have learned this the hard way; he certainly had wealth in abundance, as well as a good stock of valuable ointments (speculation). Perhaps his indiscreet amassing of wives or the preceding meddling with the Torah’s words earned him a very undesirable reputation (or at least among the women). Whether he wrote out of experience or through his G-d-given wisdom, Solomon’s words should not be taken lightly.
In the Apostolic Scriptures, Paul confirms Solomon’s wisdom when he pays for four other Nazarite Vow completion ceremonies. Let’s look at the passage in Acts 21:
“They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs. What shall we do? They will certainly hear that you have come, so do what we tell you. There are four men with us who have made a vow. Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everybody will know there is no truth in these reports about you, but that you yourself are living in obedience to the law…
…The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them.”
Acts 21:20-24,26
Even though Paul knew inside that he wasn’t teaching against the Torah, he chose to go through an expensive clearing of his reputation, rather than disregarding the circulating rumors.
But what is a reputation? Merriam-Webster defines reputation as ‘overall quality or character as seen or judged by people in general’, but I think of our reputations as a long distance representation of the fruit of our walk in Messiah. Preserved carefully, a good reputation is a powerful weapon in the believer’s arsenal, while a single stain can hurl a devout life of Torah into a presentation of hypocrisy.
In the coming weeks, consciously protect your reputation by following Paul’s advice and live a pattern of good works:
Likewise, exhort the young men to be sober-minded, in all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility, sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you.
Titus 2:7
In the case that you are misrepresented, ardently pursue the clearing of your name, regardless of the cost, knowing with certainty that the value of a good reputation far surpasses that of silver and gold.
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